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OUR SCHWENK ANCESTRY IN SWABIA

And Other Ancestral Tributaries In Southern Germany: A Family History

The Prelude

This will be an attempt to tell the story of our Schwenk ancestry beginning with Conrad Schwenk, born 1601, and leading down through the four immigrant Schwenk siblings, Maria Agnes, Luise, John and August, who came to America between the years 1854-1872. With each succeeding generation, a new tributary joined our "mainstream" of Schwenk ancestry. We will explore some of those tributaries.

A weaver at work in the dark, damp Dunk beneath the ground floor of his house (sufficient humidity was required for weaving of flax fibers into linen). The tassel on the weaver's cap served as a means of shooing flies away.


Our ancestry is rooted in southern Germany in what is today the state of Baden-Württemberg and lies in the region between Stuttgart and Ulm. The maps provided should be helpful to the reader/visitor. The rolling, hilly region north of the Danube River is called the Swabia Jura; the Germans call this the Schwäbische Alb.


MAPS: Also see the Tools Page






The word Swabia (also spelled Suabia); in German, Schwaben , comes from the name of a tribe, the Suevi, who amalgamated with the Alemannic peoples in the 5th Century A.D. This grew into a duchy in the 10th Century which continued in the House of Hohenstaufen until 1268. In 1488, the many very small states of this region - the remains of the former large Duchy of Swabia - formed what was called the Swabian League. This was simply a union for self-protection. In 1512, the Holy Roman Emperor made Swabia one of ten "circles" of what would much later become Germany. Swabia encompassed the lands between the Rhine River on the west, and the Lech River to the east (at Augsburg, Bavaria); north to above Stuttgart and south into the northern part of present-day Swizerland. These historical facts are not really important to our story, except that the people living today in roughly the area between Stuttgart and Ulm consider themselves Swabians, and speak a dialect of the German language called Swäbisch.

The Origins of the Family Name, SCHWENK

In Medieval Europe until around the end of the 14th Century, there were no family names. One might be called Hans der Weber (weaver), or App der Mayer (farmer), or Conrad aus Attenweiler, Johann der Schmidt (smith), or Jerg Klein (small). These names, attached to the given or Christian names as you can see, pointed to the occupation, personal characteristic or geographical origins of the individual. And so for the purposes of bringing some order to the record books of the feudal landlords (probably for reasons of taxation), and the need to better identify individuals in a growing population, surnames, family names were required. Friedrich, the son of Johann der Schmidt, would henceforth be named Friedrich Schmidt, regardless of his occupation, personal characteristics, or where he hailed from.

Where did the family name Schwenk come from? According to one book on the history of family names, Schwenk meant "Dweller at the sign of the swan." The Germans considered the swan to be a holy bird. The German verb, schwenken means, "swing; turn, swivel, traverse (a gun); shake about, wave to and fro, flourish, brandish, toss (cooking); rinse (a glass, etc.); sling out (colloquial); Links schwenkt in the military means, left wheel, quick march! (taken from The New Cassell's German Dictionary, pub. 1958). The swan-origins hypothesis seems somewhat plausible, but other scholars believe this familiy name originated in a military milieu.

As you may know, this family name is very uncommon in America. According to one source, there are only about 2000 households with that name. But this name is also fairly uncommon in the German-speaking areas of Europe. For example, the phone book in Bern, Swizerland with a population of perhaps 300,000 in 1994 revealed only one Schwenk. In Dettingen on the Erms River (SE of Stuttgart) pop. ca. 9000, none. In Ehingen just SW. of Ulm and much larger than Dettingen/Erms, also none listed. In the large city of Ulm, however, the phone book in 1994 showed about twenty Schwenk listings. However, in Laichingen, a town about 12 miles WNW of Ulm and with a population of around 10,000 souls, the name Schwenk is today and was 400 hundred years ago more common than Smith or Jones in America. And Laichingen is where our "traceable" Schwenk story begins.

Laichingen and the Destructiveness of the Thirty Year's War

Laichingen lies atop the Schwäbische Alb at an elevation of about 2600 feet. In comparison, Ulm lies at 1500 ft. above sea level; Stuttgart at 760'. It is a rolling, agrarian landscape, with the hilltops covered with original forestland and the basins and valleys in croplands and pasture. Hamlets, villages and towns dot the map, and rarely is there more than a two mile distance between them. The economy of Laichingen was and is based on agriculture; and this is true of the many other villages in this region where our ancestors lived. And because it was strictly agricultural, no bombs of World War II fell on these communities. There was, however, a horrible, insanely destructive war some three hundred years earlier, a war between the Protestants and Catholics which was particularly savage in Laichingen and the surrounding area. This was the Thirty Years War, 1618-1648. And because of this war and the wantonness of the Imperial troops in around 1634, the church books (the vital records: births, marriages, and deaths) of the Lutheran (Evangelical) community of Laichingen were destoyed, and with them the birth and marriage records of our "Patriarch" Conrad Schwenk (spelled then, Schwenckh), as well as those, probably, of his parents and their parents. Were it not for the wanton destruction of those records, we may well have discovered two or three earlier Schwenk generations. And this is because in much of Europe, the Protestant churches or parishes began keeping vital statistics during the mid-1500s; the Catholics somewhat later. Prior to this time, religious and temporal authorities did not bother keeping these kind of records. Only the nobility did, for they needed to prove ancestry. We can be grateful to that pastor in Laichingen who in 1657 out of the ashes began recording the vital statistics of the village in new church books.

In 1949, a Dr. Dieter, then the pastor in the community of Feldstetten (we will talk more of Feldstetten later in this Schwenk story), a smaller "sister community" 2_ miles west of Laichingen, wrote a brief history entitled, Feldstetten During The Centuries . Feldstetten was in the 1600s and 1700s about one half the size of Laichingen. It suffered the same devastation during the Thirty Years War. The author of that brief history states that the population of Feldstetten in the year 1630 numbered "still 800 inhabitants and 150 horses...in spite of the Pest of the previous years (1626/27). But after the bloody outrages, plunderings, famines and epidemics there were in 1635 only 50 inhabitants present." Further in his writing he states, referring to the population figures, "...in 1652 only 120 and only in the year 1829 was the number of 806 reached again. For the rest (of the communities) the following numbers have come to us: in the year 1654, counted Feldstetten 132 inhabitants, Laichingen, 296....." And so with this we have a feeling for the conditions in which our Conrad and Magdalena Schwenckh found themselves in the first part of the 17th Century.

§§§






The Prelude
Conrad Schwenk (1601): First Generation
Andreas Schwenk (1641): Second Generation
Bernhard Schwenk (1672): Third Generation
Conrad Schwenk (1702): Fourth Generation
Conrad Schwenk (1773): Fifth Generation
Johannes Schwenk (1798): Sixth Generation
John Schwenk (1839): Seventh Generation
A. Elmer Schwenk (1881): Eighth Generation



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